Posted on: 29 March 2011

Alexander Visits the Sage Plato
Page from a dispersed manuscript of the Khamsa (Quintet) of Amir Khusrau Dihlavi, dated 1597–98
Mughal
Attributed to Basawan
Pakistan (Lahore)
Ink, colors, and gold on paper

The brilliant Persian-language poet of Sultanate India, Amir Khusrau Dihlavi wrote his reprise of Nizami's Khamsa at the end of the thirteenth century and very beginning of the fourteenth. The fourth book of this work, the A’ina-yi Sikanderi (Mirror of Alexander), gives a selective account of the life of Alexander. In addition to his military exploits, Alexander sought advice from spiritual authorities. In this painting, he visits the sage Plato in his mountain cave and is advised on rulership and warned of his own impending death. This picture comes from one of several deluxe illustrated manuscripts produced for the Mughal emperor Akbar in the royal book atelier in Lahore in the 1590s.
Since the exploits of Iskandar (Alexander) in Islamic literature are largely myth, there is no reason why the hero, one of the most dedicated seekers after hidden truth, should not consult one of the world's most renowned sages. In Islamic literature, the theme of a powerful temporal ruler humbly seeking the advice of a wise ascetic has a long tradition, and illustrations of the subject generally show, as here, a remote cave where the aecetic lives in retirement. The artist has enlivened the solemn proceedings with spirited touches—the disciple poking the fire while peeking into the cooking pot, the hunters in the foreground, the young man washing his hands in a waterfall, and the sensitively rendered birds and animals.

Source: The Metropolitan Museum of Art, New York


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Not sure if Alexander might have really met Plato. Sourcing dates from Wikipedia, Plato was born in 428BC and lived upto 348BC. Alexander was born in 356BC. He reigned from 336BC onwards from the age of 20. So he must be about 8 years old when Plato died.

Very Interesting miniature. A few contradictions though:

Basawan was a court painter during the reign of Jahangir the 4th Great Mughal and not in the time of Akbar (if I am not mistaken, though I'll check and revert back here). On the other hand the treatment of rocks is very persian more in the style of Dastaan-i-Amir Humza, which was done a lot earlier than 1590 as mentioned above.

Alexander did seek "truth" as he also took a massive detour in Egypt to visit a holy man/temple/oracle in the interiors of the region instead of proceeding east wards as his army and generals did.

Was that Diogenes?